Global Perspectives on Art and Ecology

Jesús Muñoz Morcillo

Geb. 20.40 Architektur, Hörsaal 9 (HS9), teils online/hybrid

Uhrzeit und Termine:
Donnerstags, 17.30 – 19:00 Uhr

Link für Zoom-Teilnehmende:

3.11. The Power of Flowers: Сarpets, Nature and Genealogical Myths in the Eighteenth-Century Cossack Hetmanate
Halyna Kohut, Ivan Franko National University of Lviv Ukraine

17.11. Geoasthetics of the Wasteocene: Contemporary Artistic Research of Mexico City’s Lakes
Omar Olivares Sandoval, Universidad Autónoma de México

01.12. Animals on the Move. The Global Zoo in the Long Nineteenth Century
Oliver Hochadel, CSIC – Institución Milá y Fontanals (IMF), Barcelona

08.12. Kenji Yanobe's Atom Suit Project in Chornobyl: An Ecocritical and New Materialist Interpretation
Nazar Kozak, Ethnology Institute of the National Academy of Sciences of Ukraine

The causes of climate emergency are rooted in aesthetic perceptions and cultural habits that have not been challenged for hundreds of years. In the series of talks titled „Global Perspectives on Art and Ecology, “ art and science historians discuss how to identify such visual and cultural practices and negotiate art as an ecological transformative power. Renowned scholars such as Halyna Kohut (currently visiting research fellow at KIT), Nazar Kozak, and Oliver Hochadel will delve into ecocritical perspectives and art responses to ecological disasters.

1.12.: Animals on the move. The global zoo in the long nineteenth century
Oliver Hochadel

The zoological garden is a child of the nineteenth century. Initially a Western European phenomenon it soon spread around the globe. By 1900 there were zoos on every continent. From early on these institutions were very much aware of one another. Their specific challenges, in particular how to keep exotic creatures alive as well as the global animal trade, bound them together. This mutual interest generated numerous “zoo journeys”, publications, surveys, and reform schemes, transcending national borders, well before the zoos formally organized themselves in international associations in the twentieth century.


This paper will apply new approaches from global history to the history of the zoo. It will attempt to trace “the rise of global uniformities” (C.A. Bayly) with respect to how zoos were built, run and understood by its diverse publics, ranging from naturalists, acclimatizers, animal traders and educators to the general public. Yet this paper will also ask for the specific local contexts of individual zoos. How can these two perspectives, the global and the local one, be combined? How might we talk about the zoos of Antwerp, Buenos Aires, Cairo, Calcutta, Melbourne and Philadelphia in a fruitful manner?


This paper will describe the nineteenth century zoo as a large network in which knowledge but also animals and people circulated. And it will emphasize that this network was uneven, patchy, hierarchical and transient. This global zoo network bore the imprint of the colonial world order and was shaped by the asymmetries in political power, economic resources and knowledge about the natural world.



Oliver Hochadel is a historian of science and a tenured researcher at the Institució Milà i Fontanals (CSIC Barcelona). He held academic positions in Germany, Austria, Switzerland, the United States and Spain. His research focuses on the relationship between science and its publics. His case studies include electricity as a public science in the German Enlightenment, the history of the zoo in the nineteenth century, the history of human origins research in the twentieth century and the urban history of science around 1900.


17.11. Geoasthetics of the Wasteocene: Contemporary Artistic Research of Mexico City’s Lakes
Omar Olivares Sandoval, Universidad Autónoma de México

Despite the fact that the extensive lakes of Mexico’s basin were dried up through colonial and modern enterprises, the utopian urbanistic view of Mexico City as the “Venice of America” persists as an imagined counterpart of the dystopian chaos and the formless expansion of the present-day metropolis. Although the water is no longer visible, the lakes have evolved as an identifiable space of material and symbolic implications for the city’s inhabitants. I examine two contemporary artistic initiatives: the Mexico City-based artist Adriana Salazar's All Things Living, All Things Dead: Animist Museum of Texcoco Lake and Encyclopedia of Living Things; and the work of the interdisciplinary research collective, Mexican Institute of Intersticiology. I explore how both initiatives shift the paradigms used to conceptualize the relationship between water and the city, urbanity, and the natural environment that has historically shaped common notions of living in Mexico City. These geoaesthetic research projects engage a conjoined cultural/natural history of Mexico City. They are part of a longer practice in Latin American art of working with the aesthetics of remnants, trash, and fragments. I argue that these practices bring attention to larger environmental ensembles, by investigating the layers of soil as a space for collective memories, material and political entanglements, and agencies that resist becoming a past. As research sustained through unsteady epistemologies, continuously moving back and forth from the invention of their object to the investigation of specific materiality, they can be thought in conjunction with critical engagements towards reflections of the so-called Wasteocene.


Omar Olivares Sandoval is Associate Researcher in Instituto de Investigaciones Estéticas at Universidad Nacional Autónoma de México (UNAM), Mexico City. He is the author of the book: From Landscape to Anatomy: José María Velasco and the Nineteenth-Century Scientific Knowledge (UNAM, forthcoming).



The Power of Flowers: Сarpets, Nature and Genealogical Myths in the Eighteenth-Century Cossack Hetmanate
Halyna Kohut
Ivan Franko National University of Lviv, Ukraine

Die Veranstaltung findet im Hörsaal 9 als hybrides Event statt.

In the eighteenth-century Hetmanate (a semi-autonomous Cossack state within the Russian empire), carpets with lavish floral patterns became an object of desire. The Cossack elite assembled these luxury items in rich private collections, ordered to depict them in portraits, and even organized carpet production in local workshops. Scholars studied these carpets patterns predominantly from the formalist perspective. In this lecture, I approach this material from the theoretical framework that will help to understand better the overlooked complex overlap between artistic representations of nature, the elite’s self-image, and social inequality. It combines social art history and Pierre Bourdieu’s social theory of cultural capital with the ecocritical concern about the role of nature in establishing the power hierarchies in society. I focus on the social significance of the floral patterns of the Hetmanate carpets in relation to the carpets’ owners as a social class (the Cossack elite). The floral patterns of the eighteen-century Hetmanate carpets not just simply created the aesthetically appealing domestic environment. Rather, I argue, they served the Cossack elite’s aspirations for the recognition of their noble status, as well as for the social distancing from the subordinated classes of town people and peasants. Specifically, I explore the link between the carpet floral patterns and the genealogical myths that derived the Cossack’s noble origins from the Orient.


Halyna Kohut is an associate professor at the Faculty of Culture and Arts at the Ivan Franko National University of Lviv, Ukraine. She received her PhD from Lviv National Academy of Arts. Her research interests concern the eighteenth-century textile and the twentieth-century women artists.